Travel Stories

A lot of weird and wonderful things happen on the road. This section explores them all in a narrative style.

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Street with Indochinese houses in Luang Prabang, Laos

No, Thank You Laos

How many people can you feed with a 600 pound catfish I wondered as I walked down the deserted street in northern Laos. Somewhere, in the darkness close by, the mythical Mekong River snaked its way through the intense blackness, hiding the massive catfish and the largest population of gigantic species in the world.

It was just after 9:00 PM but there was no one else on the streets. I walked cautiously, afraid to disturb the romantic stillness in the air and the humming wildlife from the encroaching jungle. I was in Luang Prabang, the ancient capital of Laos and a UNESCO World Heritage Site since 1995.

Lost to a bygone era, the French inspired Indochinese houses surrounded me, converted to coffee and gift shops but still trapped in a memory of the past that attract nostalgic tourists in search of the Asia from grandfather’s stories. Latticed white balconies hung over the street as I moved farther down looking for signs of life. Nothing, no one was awake, doors were barred and windows shuttered. The only light came from an exposed light bulb dangling from a small overhang slightly ahead.

Buddhist monks accepting alms in Luang Prabang, LaosLife was slow but predictable in Luang Prabang. The locals rise at 5:00 AM to offer rice and vegetables to the hundreds of brightly robed Buddhists monks who walk silently down the road each morning seeking alms. Nothing exciting usually happens in this small town, especially at night. As I approached the light bulb I noticed a crackling sound as blue sparks danced from the frayed, dirty wire. Worried, I watched for a few minutes before moving on, conceding that there was nothing I could do. Electrical safety is not a strong point of the region and as I took one last look behind me the bulb exploded and a jet of orange flame raced up the wire, quickly taking hold of the wooden eves.

I looked around frantically, forgetting that I was all alone, as the fire began to flare just above the wooden door to a small shop. “Bang, bang BANG,” I pounded on the rough door as splinters and paint chips flew in my face. The fire was spreading quickly as a short middle-aged man opened the door just enough to peek out.

“Sir, there’s a fire on your roof. Please come out!” I pleaded into a blank face. Behind him, through a small crowded store stocked with postcards and bottled water, I could see his family sitting on the floor watching television.

“Closed,” he said and shut the door abruptly. I knocked again, feeling the heat spread just above my head. The door opened again. His face was no longer blank as he shook his head and waved me away. His family, three generations packed together, looked concerned as a crazed stranger jumped up and down yelling. Just before the door slammed shut again I grabbed the father and pulled him outside by his shirt. Screams of protest erupted from the family inside.

The father struggled against me as I forced him onto the street releasing him just past the fire, which was spreading to the next building. He yelled, went limp and then rushed into the house screaming. The family streamed onto the street yelling at the top of their lungs. The cry was repeated and soon the whole town was awake as Laotians, young and old surrounded the house.

The town organized itself to fight the fire. There was no fire station, or water hydrants. A fire threatened everyone as the rows of wooden houses held each other up. Buckets of water were passed in lines from the houses across the street and others set off in search of fire extinguishers. Smoke, ash, and the screaming of babies choked the once silent streets.

A young man ran up the street with the first fire extinguisher as the crowd cheered. “Phsst…” nothing happened. One more try, still nothing. A second, and then a third extinguisher arrived with the same result. We worked harder at throwing water towards the second floor. Thirty minutes into the fire a fourth extinguisher arrived.

A sudden jet of white foam shot from the extinguisher to the delight of the crowd. Ten minutes later the fire was out. Just as suddenly as it began the people disappeared. Without a word to each other or to me, they gathered their buckets and went home. Doors shut in unison and before I knew it I was once again alone in the middle of the dark street. I was confused and hurt. I had just helped save a house, possibly a whole UNESCO heritage site from destruction. Where was my thank you, or at least the collective camaraderie that comes with a challenge overcome? I walked back to my hostel in a daze wondering what had happened.

I woke up at five in the morning with the rest of the town and walked back to the scene of the fire. The blackened wall was the only evidence of the previous night’s excitement. The family waited patiently in front of their store and home for the monks to walk by. One by one they placed spoonfuls of rice into the alms bowls of the silent monks. Neither side gave or sought recognition. When their rice was finished they returned home without a backward glance. The monks continued on without offering even the slightest recognition.

At that moment I realized it wasn’t the architecture or the Buddhist temples that offered a glimpse of an older Asia. It was the people of Laos, of Luang Prabang. They taught me, or rather reminded me, that you do the right thing because it’s the right thing to do. Good is its own reward, something we’re quick to forget in our media hyped, competitive modern society. It’s a lesson I have not forgotten, so thank you Laos, if you permit me to extend a bit of my own culture to compliment yours.

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[photos by: Hanoi Mark]

After almost 2 1/2 years I decided it was time to propose to Kay. As many who are following my wanderings are aware, I had been stuck in the United States for about 3 months as I waited for my work visa to be approved. During this time I began planning the proposal for March and relying on friends to help sort out the details as I sat halfway around the world.

Kay had no idea what was being planned behind her back. Once I returned I insisted that we go away for a weekend of scuba diving and relaxing on Unawatuna Beach. Kay had planned to do some work over the weekend….thankfully the computer never made it out if its case.

Diving turned out to be a disaster. The sea was rough, and we were the only people crazy enough to give it a try. Withing 5 minutes our dive master had deviated from our dive plan. He started going below 22 meters (we had set a 12 meter limit), and we eventually lost him as the visibility was only about 3-5 feet. Adding to the confusion there was a strong current. After searching for him for about 5 minutes we surfaced and headed back into shore, very unimpressed with him and the the dive company, but happy with each other and how we handled the situation.

After we packed up our diving gear we “decided” to climb to the top of the Buddhist temple that overlooks Unawatuna Beach. Kay still had no idea what was coming.
The pagoda at the top of the hill.
The views from the top are spectacular. Just past the rocks is the area where we went scuba diving in the morning.

Around the pagoda

Unawatuna below.

I am feeling really nervous at this moment, but hiding it well.

On the backside of the hill the views of the coast are spectacular. I waited for the tourists wondering around to leave before we had the place to ourselves and I proposed.

Kay accepted! I had the ring made in Colombo, by a diamond dealer that I was introduced to through a gemologist friend. Not only was the workmanship fantastic, but he had it ready in one week! I didn’t actually get the ring until one hour before we departed for the South, which was very nerve wracking.

Happy after the proposal. I had one more surprise for Kay….

Twelve friends waiting at a beach villa we rented for the weekend. Kay thought we were headed to a romantic getaway for just us.

With the blindfold removed Kay was surprised to find everyone waiting for her.

The celebration begins.

Beer in hand I can finally relax.

We rented out all 4 rooms at Amanda Villa so we had the place to ourselves.
The villa was right on the beach.

Ready for the party.

We had a traditional Sri Lankan lunch full of different curries and very spicy

The party continues by the beach.
The sea was rough but we still went swimming.
Drinks anyone?

Feeling content.
The rain moved in, but luckily it was just a passing downpour.
Kris helped plan the villa details while I was stuck in the US.
For dinner we had a full buffet of crabs, prawns and fresh fish.
We finished ourselves off with shots of tequila.

We weren’t the only ones up early in the morning.

All in all I can’t think of a better weekend I have had in a long time. Although now the competition is on for a nice honeymoon…
Deep rumbling chants rolled out of the cedar temple, pushed by the rhythmic precision of the perfectly timed drums, as the Buddhist monk led the daily dawn service. The morning air was crisp and carried the scent of pine and earth from the remote Japanese mountaintop. Prayer beads wrapped around my left hand, 108 plastic balls reminding me of my earthly sins, I knelt Japanese style in a dimly lit temple wondering if feeling would ever return to my feet. Gold ringlets hung from the ceiling, radiating above a thousand armed statue of the Bodhisattva of Compassion sitting directly in front of me.
One hour later, my prayers were answered. The monk concluded the ceremony and encouraged us to relax our legs before he spoke about the Buddha’s teachings. Sighs of restrained relief and pain filled the dim temple as seven Japanese pilgrims sitting on either side of me shifted their legs on age golden straw tatami mats.

The Buddhist monk, dressed in flowing purple, orange and vermilion colored robes bowed his shaved head and said in impeccably polite Japanese, “Welcome to Senyu-ji, The Temple of the Hermit in Seclusion.”

“Where have you travel from?” he inquired of everyone. He quickly put everyone at ease by commenting on each hometown and making short conversation. However, he only nodded when I mentioned I was from the USA.

Pleasantries dispensed with, he began.

“I hate America,” he intoned, letting the force of his words pound into the still air.

“If it wasn’t for America the world would be at peace. America has ruined all chance for peace in the 21st Century,” the monk preached into an increasingly silent room.

I heard every eye turn towards me. The temple’s intricately crafted joints creaked and moaned as the harmony, so valued in Japanese society, raced out the sliding wooden shoji doors.

Twenty days earlier, I arrived on Shikoku, the smallest of Japan’s four main islands, and home to the country’s most popular pilgrimage route. For over a thousand years, henro (pilgrims) have visited 88 Buddhist temples that ring the island, traveling in the footsteps of Kobo Daishi, the founder of Shingon Buddhism. Born on Shikoku in 774 AD, he wandered the island performing acetic rituals, leaving a steady stream of miracles in his wake.

Each year only one percent of pilgrims (out of an estimated 100,000-150,000 henro who perform the route by bus, car, train or bicycle) actually walk the 750-mile route. They hike footpaths that plunge deep into isolated mountains, through villages dominated by evergreens and rice paddies, and along a weather beaten coastline assaulted by frequent typhoon. Dressed in road worn white, they peer out from under conical straw hats that protect from sun and rain. Bell topped staffs steady their tired bodies as they transform Shikoku into a constantly moving human prayer wheel.

A pilgrim reaching the top of the long steep path to Senyuji

Like millions of pilgrims who came before me, I climbed the worn mountain path to Temple 58, Senyuji, on the 19th day of my pilgrimage. Clinging to the top of a mountain The Temple of the Hermit in Seclusion affords sweeping views of the Inland Sea below. A lazy summer breeze wound its way through the meticulously sculpted temple grounds as I sat under the large iron bell waiting for my breath to return.

The Inland Sea

I chanted Buddhist sutras, and received a smoothly inked kanji (Chinese character) and a vermilion stamp in my pilgrim’s book as proof of my visit. When the book is complete and filled with all 88 temple kanji I will be guaranteed to enter nirvana upon my death. Who else can claim they ensured their eternal salvation over a summer vacation? I was ready to move to the next temple when a short bald man, his face crinkled in a perpetual childlike smile with clothes deeply soiled by the earth, caught my eye.

“Would you like to stay and help me with my work?” asked Mukai-san, the temple’s groundskeeper.

Mukai-san

Taken aback by such directness, but infected by a smile that split his face in half and swallowed his eyes, I agreed to stay and help. Replacing my walking staff with a shovel and hoe, I spent a long but gratifying day under the hot sun helping to build a traditional forge for sword making.
The next morning everything changed as the old groundskeeper sat behind the monk and beat the drum that penetrated my soul. The Bodhisattva of Compassion looked over all of us.

“I don’t hate Americans, only your country and what it represents,” the monk continued into the awkward silence of the temple.

Taking little comfort in the monk’s attempt to clarify, I sat through the remaining hour planning my escape.

Immediately after the sermon I packed up my belongings. I was at the top of the steep mountain path when Mukai-san caught me and said simply, “Shall you stay another day? There’s lots of work to be done.”

I was torn between my insulted ego and the open generosity before me. I searched the face of the man who had renounced all of his possessions seven years earlier, dedicating himself to the temple. He received nothing in return except room and board. In that moment, I understood what it means to accept without judgment and I left the monk’s words behind in the temple.

Hard at work

Tired after work

I spent the following days working with Mukai-san. In the evenings the head monk would join us under the stars next to a ceder filled camp fire. We drank sake and ate various processed meat products. Mukai-san politely refused all but the vegetables and juice. We never talked about the monk’s speech, nor did politics come up again. However, in the haze of broken Buddhist dietary vows the monk and I came to a silent understanding of simple acceptance.

I left the mountain two days later with a light heart, certain I had met the true hermit in seclusion, disguised as a simple groundskeeper.

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